Tynemouth Castle & Priory ~ November 2019

A cold but sunny day had Sophie and I opt for a short outing nearby to Tynemouth Priory.

Get your cuppa ready, here comes

The History Bit. *Long post alert* skimmers and those of you with short attention spans should move right along to the pictures 🙂

Firstly, as fabulous as I am, condensing 2000 years of convoluted Northumbrian history in one blog post is not an easy task, so bear with me and a potted version will have to suffice.

The Priory stands on a headland known by ancient Britains as Pen Bal Crag, the literal translation of that is, unsurprisingly ‘The head of the rampart on the rock’. It overlooks the North Sea and the River Tyne, and combined with Tynemouth Castle was once one of the largest fortified areas in England. The moated castle towers, gatehouse and keep are incorporated into the ruins of a Benedictine priory, where the early Kings of Northumbria were buried. Note for my Colonial brethren, before we were a United Kingdom, we were a few small kingdoms, a bit like Game of Thrones. Without the Dragons, although maybe…. but that’s a story for another day! Onwards McDuff….

Not much is known about it’s early origins, although some Roman stones were found at the site, there’s no other evidence to say they were in occupation there. So we have to start in the 7th century when Edwin of Northumbria possibly founded the priory.

Britain peoples circa 600

Edwin, (586 â€“ 12 October 632/633) was King of Deira and Bernicia which you can see on the map there. They later became Northumbria, which still exists though the borders are different now, and the Priory is now in Tyne & Wear. He was King from 616 until he was killed by Penda, King of Mercia, and Cadwallon ap Cadfan, the pesky Welsh King of Gwynedd, in the Battle of Hatfield Chase, after which Edwin was venerated as a saint. He had converted to Christianity and was baptised in 627. He’s an interesting chap, but it’s only possible he founded the priory, so we’ll leave him there.

In 634 Oswald, son of the Bernician and later Deiran King Æthelfrith, came to the throne, and united the two into Northumbria after defeating Cadwallon in battle at Heavenfield near Hexam. He was also a Christian convert, and was according to Bede a good and saintly King. Unfortunatley his downfall came about at the hands of the pagan King of Mercia, Penda, who, in 642 defeated and killed Oswald at the Battle of Maserfield in Oswestry, where his body was dismembered and his head and limbs were placed on stakes. He’s a saint too now.

Oswine was next up, his Dad Osric was a cousin of Edwin and a King of Diera, and Oswine’s succession in 644 split Northumbria and they became Diera and Bernicia yet again, with Oswiu, son of Æthelfrith, becoming King in Bernicia. There were 7 years of peace between them, then Oswiu declared war on Oswine. Oswine didn’t want a fight so he scarpered off to his pal Earl Humwald who lived in North Yorkshire, but Humwald betrayed him and gave him over to Oswiu’s soldiers, who promptly killed him. Oswine was buried at Tynemouth, with his relics later being transferred to the Priory. And guess what, he’s another Saint! (In 1103 the Bishop of Durham, Ralph Flambard took the remains from the Priory chapel, which was in disrepair, and interred them in St.Albans Abbey, Hertfordshire. A long way from home).

Onwards to 789-790 when Osred II was King in Northumbria but for a very short time. He was deposed in favour of Æthelred and exiled to the Isle of Man. For some reason he returned in 792 when the Anglo Saxon Chronicle reports that he was “apprehended and slain on the eighteenth day before the calends ( 1st day of every month) of October. His body was deposited at Tynemouth Priory.

Cracking on to 800 and the pesky Danes plundered the Priory, after which the monks there fortified the place enough to deter the Danes next visit in 832. But 3 years later, back they came and massacred the Nuns of St.Hildas who had gone there for safety, and destroyed the church and monastery. They plundered the Priory again in 870, and destroyed it in 875, leaving only the small parish church of St.Marys.

On to the reign of King Edward the Confessor who ruled from 1042 – 1066 when Tostig Godwinson, Earl of Northumberland made Tynemouth his fortress. The priory by now was abandoned, and St. Oswine’s buriel place was forgotten. Now St.Oswine was fed up of being forgotten so he appeared to a hermit novice monk living at the priory and showed him where to find his tomb, so he was re-discovered in 1065. Tostig decided to re-found the Priory, but got himself killed at the Battle of Stamford Bridge in 1066 so that idea went tits up.

The third King to be buried at the Priory was Malcolm III, King of Scotland from  1058 to 1093.. After ravaging Northumberland in 1093, due to a dispute with King William Rufus ( “the Red”, king of the English (1087–1100) he was ambushed on his way back North by Robert de Mowbray, Earl of Northumbria, who was mightily naffed off that Malcolm had devastated his lands. The ambush occurred near Alnwick, on 13th November 1093, and Malcolm was slain by Arkil Morel, steward of Bambrough Castle. This became known as the Battle of Alnwick. Malcolm’s body was buried at Tynemouth Priory, but later sent North to Dunfermline Abbey when his son Alexander reigned. Shakespear based Malcolm in Macbeth on this King Malcolm.

Two years later and Robert de Mowbray took refuge in Tynemouth Castle after rebelling against King William II. The King beseiged it and Mowbray was dragged from there and imprisoned for life for treason. In 1110 a new church was completed on the site. It is thought that a castle consisting of earthen ramparts and a wooden stockade was already in place by 1095. The stone building we can see now didn’t happen until 1296 when the Prior applied for and was granted royal permission to surround the monastery with walls of stone, with a gatehouse and barbican being added on the landward side in 1390.

A little before then in 1312 King Edward II and his pet sycophant and possible boyfriend Piers Gaveston took refuge in the castle before fleeing to Scarborough Castle by sea. His  illegitimate son Adam Fitzroy was buried at the Priory on 30th September 1322.

Then along came Henry VIII and the dissolution of the monasteries. Tynemouth Priory copped it in 1538 when a chap called Robert Blakeney would be the last Prior. There were 15 monks and 3 novices living there as well, but the Priory and it’s lands were taken over by Henry and gifted to Sir Thomas Hilton. The monastery was dismantled but the Prior’s house was left standing. Henry kept the castle though and in 1545 new artillery fortifications commenced with the advice from Sir Richard Lee, Henry’s military engineer, and two Italian engineers, Gian Tommaso Scala and Antonio da Bergamo. Gunports were put in place in the castle walls.

In 1564 when his father was guardian of the castle, Henry Percy, the 9th Earl of Northumberland was born in the castle. His Dad, the 8th Earl, was responsible for maintaining the navigation light, a coal fired brazier on top of one of the castle turrets. It’s not known when that practice began but is mentioned in a source in 1582. The Earl and his successors in that office were entitled to receive dues from passing ships in return. Unfortunately the stairs up to the turret collapsed in 1559 preventing the fire from being lit, so in 1665 the then Governor, Colonel Villiers obtained a grant of 1s toll from every English ship and 3s from every foreign ship for the maintenance of the light, and built a new lighthouse at the north-east corner of the Castle promontory. It was rebuilt in 1775 and by 1807 had upgraded from coal fire to a revolving red light via an oil fired argand light in 1802. It was demolished in 1898 having been superceded by St.Mary’s Lighthouse in Whitley Bay to the north.

So modern times now, we’re nearly at the end. (yay!) At the end of the 19th century new buildings and barracks had been added to the castle though many were removed after a fire in 1936. In WW2 it was used as a coastal defence installation to guard the mouth of the Tyne. Restored sections are open to the public. More recently the modern buildings of Her Majesty’s Coastguard were on site and opened by Prince Charles in 1990. The coastguard station was closed in 2001, being replaced by digital equipment at a Bridlington station that can monitor the sea from Berwick to the Humber Estuary. New technology sweeping away the past, but it was always thus.

And that’s the lot, it’s now managed by English Heritage.

Well done whoever got to the end, you are my very favourite visitor 😘

So here we go walking up to the site, and there’s the castle and walls directly ahead, looks imposing. Well I was imposed anyhoo.

Into the keep where there’s a little side room you get your ticket, or show your card if you’re a English Heritage member (I am).

A tantalising view of the Priory before you go through the iron gate

it looks so chunky and indestructable, even though it’s destructed!

then you go through the arch and to the left

to the right

and then through the arch you come to the KAPOW view, which I just had to do in B&W

there’s a little archway and door you can see at the bottom there

which leads to the 15th Century Oratory of St.Mary, or the Percy Chapel. It has a ceiling decorated with numerous coats of arms and other symbols, stained-glass side windows, and a small rose window in the east wall, above the altar.

This is the view of it looking back, you can see the little chapel all intact.

Interesting details on the boards around the monastery.

That will do I think, but there are more photo’s of the Priory HERE and this includes the restored gun battery and cannon.

All pics are embiggenable with a click.

refs:- https://en.wikipedia.org/wiki/Tynemouth_Castle_and_Priory

https://www.twsitelines.info/SMR/730

https://www.english-heritage.org.uk/visit/places/tynemouth-priory-and-castle/

St Cuthberts Church ~ March 2019

The History bit

The Domesday Book, is a manuscript record of the “Great Survey” of much of England and parts of Wales completed in 1086 by order of King William the Conqueror. Both Ormesby Hall, and St Cuthbert’s church, are mentioned in this record and listed as belonging to ‘Orme’, to whose name the suffix ‘by’ (the Viking word for habitation or dwelling place) was added to make Ormesby.  There has been then, a church on this site for at least 933 years, maybe more. Unfortunately the church as it stands today has been largely rebuilt between 1875 and 1907 to designs in the Decorated Style (gothic) by architects W. S. & W.L. Hicks. What was interesting to Sophie and me was that they incorporated the Anglo-Saxon foundations, carved work and re-dressed masonry from the 12th-century church into the building.

Of course we can’t possibly be steeped in North East ancient history without St. Cuthbert getting in on the act (hence the amount of St.Cuthbert churches up here), and according to the church’s own web site ‘It is said that St Cuthbert’s body rested here during the movement of his body about Northumbria in the 9th Century.’ St Cuthbert sure got around a lot after he died in 687!

You can read my history of St Cuthbert’s post-death journey here.

On with the pictures now.

The tower and spire, housing the ring of 8 bells, was only completed in 1907.

There are some elaborate crosses in the church yard, decorated in a medieval style.

A path runs through the churchyard and the bottom entrance has an oak lych gate.

We came across a chap digging a hole, so I asked if he was digging a grave, but he was just doing upkeep of the grounds, and planting things.

There I was, diggin’ an ‘ole… anyone remember Bernard Cribbins? 🙂

Mr.Digger

Mr.Digger’s dog.

Mister Digger was very nice and chatted on to us about the church yard. We were quite excited when he told us there was an Anglo-Saxon grave in the grounds, and we asked to see it.

? Anglo-Saxon grave

He explained that they’ve allowed it to get overgrown, and keep it that way, as some people are not averse to sticking their hands through cracks in the stonework to steal bones. 🙄 The headstone is top right in this picture. So a bit disappointing we couldn’t make much of it out.

There were of course less old but still old graves,

Sarah, died aged 23 on 6th September 1793

possibly Bess, died 1734

?Damars/Damats/Damaris  Smith died November 1710

I’ve tried researching the name Damars or Damarts, which is what it looks like to me, but think it’s actually meant to be Damaris, which is a girls name  used here in the 1700’s, and is still in use in the USA.  It is the name of a woman mentioned in a single verse in Acts of the Apostles (17:34) as one of those present when Paul of Tarsus preached in Athens in front of the Athenian Areopagus in c. AD 55. Together with Dionysius the Areopagite she embraced the Christian faith following Paul’s speech. I think biblical names were a thing back then.

Philip, son of Philip & Jane Snowdon, who departed life in the 3rd year of his age.On the 1st October 1767

I’ll finish up with some pictures of the 12th century stones incorporated into the rebuilt church.

There were several christenings going on in the church so we didn’t intrude, but would have loved to see what they had on the inside!

all picture are embiggenable with a click.

Full album can be found here.

references:

Home Page


https://www.behindthename.com
https://en.wikipedia.org/wiki/Ormesby#St_Cuthbert%27s_Church

Jarrow Hall, Anglo Saxon village ~ Part 2

Part 1 HERE

After the museum we went out to the anglo~saxon farm and village. Home to curly-coated pigs, Dexter bullocks, sheep, goats, ducks, chickens and more, this 11-acre site houses rare breeds which are the closest possible representatives of the animals that would have been present 1300 years ago. Generally smaller than those we see today, these breeds give a feel for what animals would have been like during Bede’s time. Anglo-Saxons used the bird species for their meat, feathers and eggs; the eggs were not only eaten but used to mix inks used by monks to illustrate their manuscripts. Cattle would have worked daily on farms to pull ploughs or carts, while sheep were kept mainly for their wool which was spun and woven into cloth.  The farm is complemented by a number of replica wattle and daub and timber-framed buildings based on structures excavated within Anglo-Saxon Northumbria, and is a green haven in the middle of Jarrow.

We picked a good day for the weather.

curly coated pig having a snooze

 

ducking about

 

horn-a-plenty

 

Mr & Mrs Gander

 

at the bottom end of the site you can see across the River Tyne

Bi yellow thingy being brought up river

 

We then got round to the village bit where there’s a replica Anglo-Saxon cross, carved entirely by hand, and sits overlooking the River Tyne.

It sits above the village meeting place

and you get a good view over the village

There was a chap called Jim inside the building on the right of the above picture, and he was really informative, and let Sophie have a go at grinding flour

he’d also made a weaving thingy and was in the process of weaving some cloth

he’d also made a wood turner

for making utensils

This next building is a huge larder, you go down steps once you’re through the door and there’s sausages and herbs etc all hanging from the ceiling, but it it was really cold and dark in there!

All the fences around the farm were hand made willow woven

We left as the sun was sinking and we wanted to get across to the site of the monastery which is just down the road by the church, but that will be our next report, so stay tooned!

 

 

 

Jarrow Hall, Anglo Saxon village and Bede Museum ~ November 2017 ~ Part 1

The History Bit

Known as The Venerable Bede,(AD 673-735,) Bede was an author, scholar, skilled linguist and translator who also composed works on astronomical timekeeping and the motions of the sun, Earth and Moon. He was widely regarded as the ‘father of English history’ as his most famous work, The Ecclesiastical History of the English People is one of the most important original references on Anglo-Saxon history. This work also played a key role in the development of an English national identity. He was an English monk who lived at the Abbey Church of Saint Peter and Saint Paul, Wearmouth-Jarrow, a double monastery at Jarrow and Monkwearmouth, England. and the Bede museum  tells the story of Bede and his time, from the beginnings of the Anglo-Saxon period through Bede’s life, death and extraordinary legacy.

Sophie and I wanted to go somewhere nearby, and as the museum had recently been reopened after a year of being shut down for lack of funds, this is where we went.

When we arrived the chap at reception asked us if we’d come to hear the lecture on that day, we hadn’t known there was one but said yes anyway and went in to see what it was all about. It was a fascinating talk by the Emeritus Professor of Archaeology at the University of York and director of the Sutton Hoo Research Project Professor Martin Carver, and his talk was on the Anglo Saxon buriel site at Sutton Hoo. He was really interesting and humorous with it. Afterwards we had lunch at the cafe and then went around the Bede Museum itself.

The Venerable Bede

 

The museum takes you through the times that Bede lived in

One of the statues by a timeline display showing Bede’s vision of English origins.

 

6th-century inhumation grave from Norton, Cleveland,

 

replica of anglo Saxon helmet

 

replica of the Codex Amiatinus, the earliest surviving manuscript of the nearly complete Bible in the Latin Vulgate. Three versions were originally produced in the double monastery of Wearmouth-Jarrow in around 700AD, and it is believed Bede had a personal involvement in their creation.  Commissioned by Ceolfrid in 692  the double monastery raised 2000 head of cattle to produce the vellum pages of these huge, beautifully illuminated manuscripts. Two versions have been lost and the only survivor, from which the Jarrow Hall copy and only one other have been made, now resides in the Laurentian Library in Florence.

 

The Franks Casket is a small Anglo-Saxon whale’s bone chest from the early 8th century, The casket is densely decorated with knife-cut narrative scenes in flat two-dimensional low-relief and with inscriptions mostly in Anglo-Saxon runes. Generally reckoned to be of Northumbrian origin, it is of unique importance for the insight it gives into early Anglo-Saxon art and culture. Both identifying the images and interpreting the runic inscriptions has generated a considerable amount of scholarship. The imagery is very diverse in its subject matter and derivations, and includes a single Christian image, the Adoration of the Magi, along with images derived from Roman history (Emperor Titus) and Roman mythology (Romulus and Remus), as well as a depiction of at least one legend indigenous to the Germanic peoples: that of Weyland the Smith. It has also been suggested that there may be an episode from the Sigurd legend, an otherwise lost episode from the life of Weyland’s brother Egil, a Homeric legend involving Achilles, and perhaps even an allusion to the legendary founding of England by Hengist and Horsa. The inscriptions “display a deliberate linguistic and alphabetic virtuosity; though they are mostly written in Old English and in runes, they shift into Latin and the Roman alphabet; then back into runes while still writing Latin”. Some are written upside down or back to front. This is a replica, the original being in the British Museum.

 

There are several pieces of medieval stonework on display

This is a fragment of cross arm and cross head dating from the first half of the 8th century.

 

as well as stained glass from the same time period.

Next time we’ll visit the Anglo Saxon farm and village, so stay tooned!